IVF involves at least two major moral problems —the ‘collateral damage problem’ and the ‘intrinsic problem.
Read MoreSurrogacy involves a form of “trafficking” of children, implying that children are being bought and sold, treated as property and often transported across international borders, which, all in all, sums up many contemporary aspects of surrogacy.
Read MoreThrough IVF, husband and wife use their own (or even another person’s) sex cells to become “donors”, while constructing their own offspring through a kind of programmed project, with the marital act no longer an essential part of the equation.
Read More…we realize how the procreation of our own children is meant to involve a strict exclusivity between husband and wife.
Read MoreIt can be helpful to keep in mind a particular “rule of thumb” for determining whether a procedure is morally acceptable: treatments that assist the marital act are permissible, while those that replace, or substitute for, the marital act raise serious moral objections.
Read MoreMany people appreciate that the Catholic Church holds firm and well-defined positions on moral questions, even if they may remain unsure about how or why the Church actually arrives at those positions, especially when it comes to unpacking new scientific developments like embryonic stem cell research.
Read More… if the egg harvesting step could be carried out with low risk to women, if the egg freezing process would not cause any deleterious effects on children who might later come into being, and if the eggs were only used for morally legitimate purposes like LTOT, freezing a woman’s eggs would appear to be morally allowable.
Read MoreMarital acts are a way of ‘petitioning the Giver for his gifts.’ By insisting on or demanding the gift (through in vitro fertilization), the child is no longer that ‘gift’ but a kind of entitlement or project to be realized.
Read MoreIn the United States today, we urgently need Embryo Protection Laws.
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